November 3, 2024
31st Sunday in Ordinary Time
Those of you who know me know that I like to think in a very logical and somewhat mathematical way. So I was thinking about what it means to “love God” if we hold that “God is love,” as Scripture says, and that love is “to will the good of the other,” as St. Thomas Aquinas says. Bishop Robert Barron is explicit in clarifying that love is not just a thing that God does, but that it’s identical with God himself:
What is love? Love is to will the good of the other. Not a passing sentiment or feeling, but a foundational act of the will. To love is to will the good of the other. That's what God is, straight through. That's the essence of God. It's not something he does, not an attribute he has. It's what God is.
- Bishop Robert Barron, How to Lose Your Soul (And How to Save it)
So, if I were to interpret The Greatest Commandment mathematically, according to the transitive property of equality, that would look something like this:
IF love = to will the good of the other, and IF God = love,
THEN to love God = to will the good of to will the good of the other…
But wait… That just sounds weird! Surely there must be some brilliant theologian out there who must’ve also found it weird, and who must have thought about how to make sense of that. So I did some digging and I found this very instructive article from Word On Fire written by Dr. Tom Neal, a former Academic Dean and Professor of Systematic Theology at the Notre Dame Seminary in Louisiana. Dr. Neal writes:
I remember the day when I first heard love defined. It was in my moral theology class, and the professor said very matter-of-factly: “Of course, for Aquinas to love means to consistently will and choose the good of the other. To love neighbor as self means seeing their sharing in the good as constitutive of your own sharing in the good. To love God, whose good we cannot will strictly speaking — as He is purely actualized good itself — is to love what God loves, which, of course, is the neighbor’s good. So we come full circle.” I was ecstatic. It suddenly made sense of the interrelationship between the “two loves” and helped me see love’s link to the moral law, which specifies both what “the good” is and how one must choose in relation to the good in a manner that brings God-designed fulfillment.
- Tom Neal, To Will the Good of the Other, Article from Word on Fire
Since to love God means to love what God loves, some theologians express that as “a soul rightly ordered,” that is, a soul that is ordered to God… or transitively, a soul that is ordered to will the good of the other. According to Christian theology, our souls are designed precisely for that. My best friend Kathy says it in these words: “Loving is our factory setting.” In a previous post (which you may read by clicking here), I cited the words of various personalities in the arts, philosophy, and spirituality, all with different worldviews, all attesting to the primacy of love. Even Bertrand Russel, one of the most notorious atheists of the 20th century, writes:
Although both love and knowledge are necessary, love is in a sense more fundamental, since it will lead intelligent people to seek knowledge, in order to find out how to benefit those whom they love.
- Bertrand Russel, What I Believe, Chapter 3: The Good Life
So yes, even an atheist’s soul can be ordered to will the good of the other and thus ordered to God, albeit without recognizing it as God. There is of course a substantial difference between love in the general sense and love in the Christian sense. While people all over the world believe in the primacy of love, what distinguishes Christians, I think, is the belief in an ultimate Love (a “Love with a capital L”), which is conscious, has agency, and acts upon the universe, willing all things toward the good. From the perspective of Catholic natural theology, the building blocks for organic life assembled from inorganic matter, organisms go through the process of evolution, parents feel drawn to love their children, humans develop empathy toward each other, trees grow and flowers bloom, etc., because there is a Cosmic Agent that wills these things – a Divine Love called God. As the Indian poet Rabindranath Tagore so beautifully wrote: “Silence my soul, these trees are prayers. I asked the tree, ‘Tell me about God,’ then it blossomed.” Thus, when Kathy feeds her children, takes her dogs for a walk, coaches her clients, and gives me consolation in my lowest moments, she is doing exactly what God made her for. Isn’t that just beautiful?
Well, here’s what’s more… By further applying the transitive property of equality, according to the Catholic doctrine of the Real Presence in the Eucharist: IF the consecrated host = Jesus, and IF Jesus = God, and IF God = Love with a capital L, THEN when you receive Communion, you are putting a literal piece of Love with a capital L (that Cosmic Agent that wills all things toward the good) into your body! Take a moment to internalize about how sacred that is…
Now, if you come to either the 9:30 AM or the 5:00 PM Mass this Sunday, I invite you to think about that as you join in singing our Communion Hymn: #496 Hold On to Love. If our musicians’ timing is right, you will have all received Communion by the time we start singing, that is, you will have all put a piece of Love with a capital L into your bodies. And if you open the hymnal to that song, you’ll notice that in the lyrics, “Love” is spelled with… you guessed it… a capital L!
With my peace,
Carlo Serrano, Music Director